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Gopalavedha Geetha Bhagavad Gita - Sravanam, Keertanam & Smaranam Bhagavad Gita - Read, listen & meditate! |
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Sloka 51 |
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karma-jam buddhi-yukta hi phalam tyaktva manisinah | |
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Meaning 51 |
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The wise who possess evenness of mind, relinquishing the fruits born of action, are freed from the bondage of rebirth, and go to the region beyond all ills. |
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Sloka 52 |
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yada te moha-kalilam buddhir vyatitarisyati | |
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Meaning 52 |
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When your intellect has passed beyond the tangle of delusion, you will yourself feel disgusted regarding what you shall hear and wheat you have already heard. |
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Sloka 53 |
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sruti-vipratipanna te yada sthasyati niscala | |
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Meaning 53 |
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When your intellect, well enlightened by hearing from Me and firmly placed, stands unshaken in a concentrated mind, then you will attain the vision of the self. |
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Sloka 54 |
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arjuna uvaca : |
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Meaning 54 |
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What is the mode of speech of him who is of firm wisdom, who is established in the control of the mind? What will a man of firm wisdom speak, O Krsna? How does he sit? How does he move? |
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Sloka 55 |
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sri-bhagavan uvaca : |
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Meaning 55 |
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When a man renounces all the desires of the mind, O Arjuna, when he is satisfied in himself with himself, then he is said to be of firm wisdom. |
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Sloka 56 |
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duhkhesv anudvigna-manah sukhesu vigata-sprhah | |
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Meaning 56 |
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He whose mind is not perturbed in pain, who has no longing for pleasures, who is free from desire, fear and anger - he is called a sage of firm wisdom. |
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Sloka 57 |
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yah sarvatranabhisnehas tat tat prapya subhasubham | |
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Meaning 57 |
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He who has no love on any side, who, when he finds good or evil, neither rejoices nor hates - his wisdom is freely set. |
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Sloka 58 |
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yada samharate cayam kurmo 'nganiva sarvasah | |
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Meaning 58 |
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When one is able to draw his senses from the objects of sense on every side, as a tortoise draws in its limbs, then his wisdom is firmly set. |
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Sloka 59 |
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visaya vinivartante niraharasya dehinah | |
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Meaning 59 |
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The objects of senses, excepting relish for the objects, turn away from the abstinent dweller in the body. Even the relish turns away from him when what is supreme over the senses i.e., the self, is seen. |
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Sloka 60 |
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yatato hy api kaunteya purusasya vipascitah | |
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Meaning 60 |
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The turbulent senses, O Arjuna, do carry away perforce the mind of even a wise man, though he is ever striving. |
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